Some hold the opinion that Maron and John Chrysostom studied together at Antioch before 398 and that the famous letter sent by John Chrysostom was indeed sent to this hermit Maron and not to some other anchorite with the same name. If the monk referred to in this letter is from the region of Cyr, it is indeed our spiritual father, Maron.
The date of Maron's death is placed somewhere between 407 and 423. Because of his great popularity among the people, riots broke out at the time of his death because everyone wanted to save his remains in their village.
The Maronite Church formerly celebrated the feast of this great saint on January 5th. (This is the day in which the church of Kfarhai was consecrated in his honor.) However, in the seventeenth century, the feast was transferred to February 9th. Lebanon has proclaimed Maron as its patron saint and Pope Benedict XIV granted a plenary indulgence to everyone who visited a Maronite Chruch on February 9th.
The gospel tells us that a tree is known by its fruits and we know from Theodoret that the garden of Maron flouished after his death. One is able to number approximately twenty saints among Maron's disciples, three whom were women. Theodoret describes these disciples of Maron with these words: "These anchorites were virtuous and heroic, totally dedicated to a life of contemplative prayer. They were strangers to any other consideration in the world. They were obedient to Church authority and tried to imitate their predecessor in their exercises of austerity. At times, their acts of penance and mortification were excessive, but they were always obedient to ecclesiastical authority."
After the Council of Chalcedon, Bishop Theodoret worked to construct the famous Monastery of Saint Maron. In addition to being a stronghold for the defense of the teachings of the Council of Chalcedon, this monastery was for a long time the center of the cultural and theological heritage of Antioch.